"List of minor biblical figures" redirects here. For other minor Hebrew Bible figures, see List of minor Hebrew Bible figures, L–Z.
For minor figures in the New Testament, see List of minor New Testament figures.
This article contains persons named in the Bible, specifically in the Hebrew Bible, of minor notability, about whom little or nothing is known, aside from some family connections. Here are the names which start with A-K; for L-Z see there.
See also: Abagtha
Abagtha (Hebrew אֲבַגְתָא) was a court official or eunuch of king Ahasuerus who was commanded along with 6 other officials to parade queen Vashti to go before the king. (Esther 1:10)
See also: Abda (biblical figure)
The name Abda (Hebrew עַבְדָּא) means servant, or perhaps is an abbreviated form of servant of YHWH.[1] There are two people by this name in the Hebrew Bible.
Where the Masoretic Text has Abda, the Septuagint, depending on the location and manuscript, has names such as Abao, Ephra, Edram, Ioreb, Obeb, and Abdias.[3]
Abdeel (Hebrew עַבְדְּאֵל "servant of God"; akin to Arabic عبد الله Abdullah[4]) is mentioned in Jeremiah 36:26 as the father of Shelemiah, one of three men who were commanded by King Jehoiakim to seize the prophet Jeremiah and his secretary Baruch.[5] The Septuagint omits the phrase "and Shelemiah son of Abdeel", probably a scribal error due to homoioteleuton.[6]
The name Abdi (Hebrew עַבְדִּי) is probably an abbreviation of Obediah, meaning "servant of YHWH", according to the International Standard Bible Encyclopedia.[7]Easton's Bible Encyclopedia, on the other hand, holds that it means "my servant". The name "Abdi" appears three times in forms of the Bible that are in use among Jews, Protestants, and Roman Catholics. There is also one additional appearance in 1 Esdras, considered canonical in Eastern Orthodox Churches.
According to Cheyne and Black (1899), the two occurrences in the Books of Chronicles refer to a single individual, and the references in Ezra and 1 Esdras are to a second individual.[11]
Abdiel (Hebrew עַבְדִּיאֵל) was the son of Guni and the father of Ahi according to 1 Chronicles 5:15. He came from the tribe of Gad; A Gadite who lived in Gilead or in Bashan, and whose name was reckoned in genealogies of the time of Jotham, king of Judah, or of Jeroboam II king of Israel.
Abdon (Hebrew עַבְדּוֹן from עָבַד "to serve") is the name of four biblical individuals. It is a diminutive form of the name Ebed.[12]
In addition to its use as a personal name, the proper name "Abdon" is used for a Levitical city mentioned in Joshua 21:30 and 1 Chronicles 6:59.[14]
See Abijah
See Abijah
See Abiel
Abiasaph (Hebrew אֲבִיאָסָף "my father has gathered") was a son of Korah of the Tribe of Levi according to Exodus 6:24, born in Egypt. Ebiasaph is a spelling variation of Abiasaph.
Abida, Abidah or Abeida[15] (Hebrew אֲבִידָע), a son of Midian and descendant of Abraham and Keturah, appears twice in the Bible, in Genesis 25:4 and 1 Chronicles 1:33.[16] The sons of Abraham's concubines were sent away to the east with gifts from Abraham.[17] The father of Hudino, the great-grandfather of Jethro.
Abiel (Hebrew אֲבִיאֵל "my father is God") was the name of two individuals mentioned in the Bible:
Abiezer or Abieezer is the name of three Biblical characters. The name means "My father is help". The characters are:
Abihail (Hebrew אֲבִיחָ֑יִל, "my father is might")[18] may refer to one of five different people mentioned in the Bible:
Abihud (Hebrew אֲבִיהֽוּד, "my father is majesty")[19] was a figure mentioned in 1 Chronicles 8:3 as the son of Bela the son of Benjamin. He is also called Ahihud. Another individual named Abihud is mentioned in the Gospel of Matthew as an ancestor of Jesus. But this Abihud is not listed in the Old Testament.
Abijah (Hebrew אֲבִיָּה "my father is YHWH") is the name of five minor biblical individuals:
This name (possibly) appeared on the Gezer Calendar, a Paleo-Hebrew inscription dating to the 9th or 10th Century BC, making it one of the earliest if not the earliest Yahwistic theophoric names outside the Bible.[28]
In Genesis10:28, Abimael (Hebrew אֲבִֽימָאֵ֖ל) is the ninth of the 13 sons of Joktan, a descendant of Shem. He is also mentioned in 1 Chronicles1:22. Abimael means "God is a father."[29]
"Abinadab" redirects here. For other uses, see Abinadab (disambiguation).
Abinadab (Hebrew אֲבִינָדָב "my father apportions" or "the father [i.e. god of the clan] is munificent")[30] refers to four biblical characters. Where the Hebrew text reads Avinadav, Greek manuscripts of the Septuagint read Am(e)inadab or Abin.[30] but Brenton's translation of the Septuagint reads "Abinadab".
See also: Abinoam
Abinoam (Hebrew אֲבִינֹעַם) was the father of Barak the partner of Deborah. He is mentioned in the following passages: Judges4:6,12 and Judges5:1,12.
Abiram (Hebrew אֲבִירָם) was the firstborn of Hiel the Beth-elite mentioned in 1 Kings 16:34.
Abishua (Hebrew אֲבִישׁוּעַ) was the name of 2 minor biblical individuals found in the Hebrew Bible.
According to the Hebrew Bible, Abishur or Abishur ben Shammai (Hebrew אֲבִישׁוּר) was the spouse of Abihail, and the father of Molin and Ahban. He was directly from the tribe of Judah as the son of Shammai the son of Onam the great-great-grandson of Judah. (1 Chronicles 2:28–29)
See also: Avital (given name)
In 2 Samuel 3:4, Abital (Hebrew: אֲבִיטַל’Ăḇîṭāl) is minor biblical character in the book of Samuel and one of King David's wives. Abital gave birth to David's fifth son, Shephatiah, a minor biblical character.[37][38]
The name Abitub or Abitob (Hebrew אֲבִיטוּב) appears only once in the Hebrew Bible, in 1 Chronicles 8:11, where it is used for a character said to be the son of Shaharaim, in a section on the descendants of Benjamin.[39]
See also: Achbor
Achbor (Hebrew עַכְבּוֹר) is the name of 2 biblical individuals.
In the Books of Kings
This may be the same Achbor who is mentioned as the father of Elnathan (Hebrew אֶלְנָתָן) in the Book of Jeremiah 26:20–23, and who lived in the reign of King Jehoiakim of Judah.
Achsa or Achsah (Hebrew עַכְסָה), was the daughter of Caleb or Chelubai the son of Hezron of the Tribe of Judah. (1 Chronicles 2:49[40]) Though she is often identified as the Achsah the daughter of Caleb in the time of Joshua.[41]
See Achsa
Hebrew: עָדָה, Modern: ʿAda, Tiberian: ʿĀḏā; adornment[42]
The Order of the Eastern Star considers Adah also to be the name of the daughter of Jephthah, although the Bible does not name her.
Adaiah (Hebrew עֲדָיָה, /əˈdeɪjə/) was the name of 8 biblical individuals:
Mentioned only in Esther9:8, Adalia (Hebrew אֲדַלְיָא) is the fifth of the Persian noble Haman's ten sons.[48] Adalia was slain along with his nine siblings in Susa. In various manuscripts of the Septuagint, his name is given as Barsa,Barel, or Barea.[48]
Adbeel (Hebrew אַדְבְּאֵל "disciplined by God") Nadbeel or Idiba'ilu, was the third son of Ishmael out of twelve. (Genesis25:13) The name Adbeel is associated with the personal name and northwest tribe in Arabia known as Idiba'ilu. (Kenneth A. Mathews, 2005, p. 361)
Addar (Hebrew אַדָּר), according to the Hebrew Bible, was the son of Bela the son of Benjamin the eponymous founder of the tribe of Benjamin. He is briefly mentioned in 1 Chronicles 8:3.
See Eder
Adiel (Hebrew עֲדִיאֵל) may refer to 3 people:
Adin (Hebrew עָדִין) was the head of a family who returned from Babylon with Zerubbabel in Ezra 2:15, 8:6. However, according to Nehemiah 7:20, his descendants were 655, that is, completely divergent from the descendants in Ezra as 454. He is also found in Nehemiah 10:17 as one who signed Nehemiah's covenant.
In 1 Chronicles 11:42, Adina (Hebrew עֲדִינָא lit. Slender) is listed as one of the "mighty men" of David's army. Adina was the son of a chief of the Reubenites named Shiza.
Adino (Hebrew עֲדִינוֹ) was an Eznite and one of David's mighty men found in 2 Samuel 23:8.. He is identified with Jashobeam and the name does not occur in other translations in the Bible. Ginsburg offers a corrected form taken substantially from the parallel passage in 1 Chronicles 11:11: "Jashobeam a son of a Hachmonite, chief of the captains; he lifted up his spear." This is plausible, and is very generally accepted, and eliminates the names Adino and Eznite, which do not occur elsewhere in the Bible. Some of the facts are against this. The Septuagint has the names Adino and Eznite. The Latin finds no proper names in the passage, but so translates the words as to presuppose the Hebrew text as we have it. It may be a case for suspended judgment.[49]
Adlai is in Hebrew עַדְלָי, meaning "refuge". In 1 Chronicles 27:29, he is the father of Shaphat. He is mentioned only in this verse.
Admatha (Hebrew אַדְמָ֣תָא) is an advisor to Ahasuerus of Persia, mentioned only in Esther 1:14.[50] According to one theory, the verse has suffered from scribal error, and as it originally stood Admatha was instead Hamdatha, not an adviser to Ahaseurus but the father of Haman.[50]
Adna (Hebrew עַדְנָא) is the name of two biblical characters.[51]
Adnah is the name of at least two individuals in the Hebrew Bible.[54]
Adonijah (Hebrew אֲדֹנִיָּה, "My God YHVH") is the name of 2 minor biblical figures.
Adonikam (Hebrew אֲדֹנִיקָם, meaning, "My Lord is risen up."[57]) is a Biblical figure, one of those "which came with Zerubbabel" (Ezra 2:13). His "children," or retainers, numbering 666, came to Jerusalem (Ezra 8:13). In the Septuagint, depending on the manuscript and location, the name is given as Adon[e]ikam,Adonikan,Adeikam,Adenikam,Adaneikam or Adoniakaim.[57] In Nehemiah 7:18, his descendants were 667 instead of the previous number 666.[58]
Adriel (Hebrew עַדְרִיאֵל) was the son of Barzillai the Meholathite, whom Saul gave in marriage his own daughter, Merab.[59] The five sons that sprang from this union were put to death by the Gibeonites. (1 Samuel 18:19; 2 Samuel 21:8–9). Here it is said that Michal bore these five children; either that she treated them as if she had been their own mother, or that for "Michal" we should read "Merab," in 1 Samuel 18:19.[60]
Agee (Hebrew אָגֵא) was the father of Shammah, who was one of David's mighty men (2 Samuel 23:11). Based on interpretations of 1 Chronicles 11:34 and 2 Samuel 23:32–33 Agee was either the grandfather of Jonathan or his brother. According to Cheyne and Black, his name is a scribal mistake, and should read "Ela"; he is the same as the Ela mentioned in 1 Kings 4:18.[61]
Ahab (Hebrew: אָחאַב, which means "brother/father") is the name of at least one minor biblical figure:
See Ehi
In 1 Chronicles4:8, Aharhel (Hebrew אֲחַרְחֵל "behind the rampart") is the son of Harum of the tribe of Judah.
See Ahzai, and Meshullam
Ahasbai (Hebrew אֲחַסְבַּי), the son of the Maachathite, was the father of Eliphelet, one of King David's Warriors (2 Samuel 23:34).
Ahaz (Hebrew אָחָז) was a son of Micah, and great-grandson of Jonathan.[63][64] (1 Chronicles 8:35, 9:42)
Ahban (Hebrew אַחְבָּן) was the first son of Abishur and Abihail. He was also the brother of Molid and a Jerahmeelite. He is mentioned in the following passage: 1 Chronicles 2:29.[65]
Aher (Hebrew אַחֵר, translated as "other")[66] was a Benjamite and the father of Hushim. (1 Chronicles 7:12) He might be the same as Ahiram and Aharah.
(Hebrew אֲחִי "my brother")
See Ahijah
Ahiam (Hebrew אֲחִיאָם) is one of David's thirty heroes. He was the son of Sharar (2 Samuel 23:33) or according to 1 Chronicles 11:35 of Sacar, the Hararite.[67]
Ahian (Hebrew אַחְיָן) is the name given to a descendant of Manasseh in the tribal genealogies of 1 Chronicles 7:19. The name appears only in a single time in the Bible.[68]
Ahiezer (Hebrew אֲחִיעֶזֶר) is the name of 2 biblical figures:
See Abihud
Ahihud is the name of 3 or 2 biblical individuals
Ahijah (Hebrew אֲחִיָּה) is the name of 7 minor biblical individuals.
Ahikam (Hebrew אחיקם, "My brother has risen") was one of the five whom, according to the Hebrew Bible, Josiah sent to consult the prophetess Huldah in connection with the discovery of the book of the law.[69]
Ahilud (Hebrew אֲחִילוּד) is the father of Jehoshaphat, who serves as court recorder to David (2 Samuel8:16[70]) and Solomon (1 Kings4:3). In 1 Kings4:12, Ahilud is the father of Baana, an official in Solomon's court sent to gather provisions in Taanach and Megiddo, and Beth Shan.
Ahimaaz (Hebrew אֲחִימָעַץ) was the name of 2 or 1 biblical individuals.
Ahiman (אֲחִימַן) is the name of 2 biblical individuals.
Not to be confused with Ahimelech.
Ahimelech the Hittite (אֲחִימֶלֶךְ הַחִתִּי) is the name of 1 minor biblical individual which is referred in 1 Samuel 26:6 as a companion and friend of David, when he was hiding from Saul in the wilderness.
See Mahath
Ahinadab (Hebrew: אחינדב Akhinadav "my brother Is noble" or "my brother has devoted himself"),[71] son of Iddo, is one of the twelve commissariat officers appointed by Solomon to districts of his kingdom to raise supplies by monthly rotation for his household. He was appointed to the district of Mahanaim (1 Kings 4:14), east of Jordan.
There are two references in the Bible to people; who bear that name;
Ahio is the name of 3 biblical individuals.
Ahira was the leader of the tribe of Naphtali mentioned in recording of the census, and was the "hereditary" prince of his tribe who made tribal sacrifices to Yahweh, and commander of his tribe in the march. (Numbers 1:15; 2:29; 7:78,83; 10:27)
Ahiram was a son of Benjamin according to Numbers 26:38.
Ahisamach or Ahisamakh, also Ahis'amach (Hebrew: אחיסמך "brother of support"), of the tribe of Dan, was the father of Aholiab according to Exodus 31:6, Exodus 35:34, and Exodus 38:23.
Ahishahar is the name given to a third-generation descendant of Benjamin (the eponymous forefather of the Tribe of Benjamin) in 1 Chronicles 7:10. This figure is mentioned nowhere else in the Hebrew Bible.[75]
Ahishar (אחישר in Hebrew; meaning Brother of song, or singer), the officer who was "over the household" of Solomon (1 Kings4:6).
Ahitub is the name of several minor biblical figures:
Ahlai is a name given to two individuals in the Books of Chronicles. In the opinion of Thomas Kelly Cheyne, the name is probably derived from "Ahiel" or a similar name.[76]
Ahoah was the son of Bela son of Benjamin. (1 Chronicles 8:4)
Aholibamah was the name of 2 biblical individuals.
Ahumai was the son of Shobal or Jabath of the Tribe of Judah. He was head of one of the families of the Zorahites. (1 Chronicles 4:2)
See Ahuzzam
See Ahuzzath
See Ahuzzath
Ahuzzam or Ahuzam is the name of one of the sons of "Asshur, the father of Tekoa," in a genealogy describing the desceandants of the Tribe of Judah.[81] He is mentioned only in 1 Chronicles 4:6.[82]
Ahuzzath or Ahuzzah[83] is the name given to an associate of Abimelech, king of Gerar, in Genesis 26:26. According to the Book of Genesis, Ahuzzath accompanied Abimelech when Abimelech went to make a treaty with Isaac. He is mentioned nowhere else in the Hebrew Bible.[84]
Ahzai (KJVAhasai) is a name which appears only in Nehemiah 11:13, where it is mentioned in passing.[85] The verse refers to a priest, called "Amashsai son of Azarel son of Ahzai son of Meshillemoth son of Immer." In the parallel name in 1 Chronicles 9:12, the name "Jahzerah" replaces "Ahzai."[85]
Aiah (איה "Falcon") was the father of Rizpah, mentioned in 2 Samuel3:7
In Genesis36:24 and 1 Chronicles1:40, Ajah [איה] is a son of Zibeon. Ajah means hawk. Alternative spelling: Aiah.
Not to be confused with Achan (biblical figure).
In Genesis36:27Akan is a son of Ezer and grandson of Seir the Horite. In 1 Chronicles1:42 he is called Jaakan.
Akkub was the name of 3 or 4 biblical individuals.
Alameth is one of the sons of Becher the son of Benjamin. (1 Chronicles 7:8)
Alemeth was the son of Jarah and the father of Azmaveth mentioned in 1 Chronicles 9:42.
In 1 Chronicles4:37, Allon is the son of Jedaiah, of the family of the Simeonites, who expelled the Hamites from the valley of Gedor.
Almodad is one of the sons of Joktan according to Genesis 10:26 and 1 Chronicles 1:20. While the Bible has no further history regarding Almodad, this patriarch is considered to be the founder of an Arabian tribe in "Arabia Felix".[86] This is based on the identification of Joktan's other sons, such as Sheba and Havilah, who are both identified as coming from that region.[87]
In Genesis36:40, Alvah is a chief of Edom and a descendant of Esau. In 1 Chronicles1:51 he is called Aliah.
In Genesis36:23, Alvan is the eldest son of Shobal and a descendant of Seir the Horite. In 1 Chronicles1:40 he is called Alian.
Amal was the son of Helem of the tribe of Asher. (1 Chronicles 7:35)
Amariah is the name of 8 or 9 biblical figures.
In 2 Chr 28:1–4, Amasa is the son of Hadlai, and one of the leaders of Ephraim (2 Chr 28:12) during the reign of the most wicked King Ahaz.
Amasai was the name of 3 or 4 biblical figures.
See Amashsai
Amashsai (Amashai in the King James Version) son of Azareel, was appointed by Nehemiah to reside at Jerusalem and do the work of the temple. He merits only one mention in the whole Bible, in Nehemiah 11:13.
In 2 Chronicles 17:16, Amasiah (meaning burden of Jehovah) was the son of Zichri, a captain under King Jehoshaphat.
See also: Amaziah
Amaziah is the name of 3 minor biblical figures.
See Amon
See Amminadab
The father of Jonah the prophet, and a native of Gath-hepher (2 Kings 14:25; Jonah 1:1). Mentioned in Islam by Muhammad. When Muhammad was returning from preaching in Ta'if and decided to take shelter in the garden of two leaders, Addas, a lowly servant boy, was sent to offer grapes to Muhammad. When Addas came, Muhammad asked which land he came from. Addas replied he was from Nineveh. Upon receiving this answer, Muhammad exclaimed "The town of Jonah, son of Amittai!" Overjoyed, Muhammad then told Addas how Jonah and he (Muhammad) were prophetic brothers.
Ammiel was the name of 4 biblical individuals.
Ammihud may refer to a quantity of 5 people in the Hebrew Bible:
See also: Amminadab
Amminadab was the name of 3 biblical individuals.
A person mentioned in the Old Testament in Song of Solomon 6:12, whose chariots were famed for their swiftness. It is rendered in the margin "my willing people," and in the Revised Version "my princely people."
In the Book of Numbers, Ammishaddai (Hebrew: עַמִּישַׁדָּי‘Ammīšadāy "people of the Almighty") was the father of Ahiezer, who was chief of the Tribe of Dan at the time of the Exodus (Numbers 1:12; 2:25).
This is one of the few names compounded with the name of God, Shaddai.
Ammizabad was the son of Benaiah, who was the third and chief captain of the host under David (1 Chronicles 27:6).
See also: Amnon
Amnon was one of the sons of Shammai, of the children of Ezra. (1 Chronicles 4:20)
Amok was a chief priest who came to Jerusalem with Zerubbabel and the ancestor of Eber who was priest in the day of Joiakim. (Nehemiah 12:7,20)
Amon was the name of 3 minor biblical individuals.
Amoz (Hebrew: אָמוֹץ, Modern: ʼAmōṣ, Tiberian: ʼĀmōṣ), also known as Amotz,[90] was the father of the prophetIsaiah, mentioned in Isaiah 1:1; 2:1 and 13:1, and in 2 Kings 19:2, 20; 20:1. The word "amoz" means strong
In Rabbinical Tradition, there is a Talmudic tradition that when the name of a prophet's father is given, the father was also a prophet, so that Amoz would have been a prophet like his son. The rabbis of the Talmud declared, based upon a rabbinic tradition, that Amoz was the brother of Amaziah (אמציה), the king of Judah at that time (and, as a result, that Isaiah himself was a member of the royal family). According to some traditions, Amoz is the "man of God" in 2 Chronicles 25:7–9 (Seder Olam Rabbah 20), who cautioned Amaziah to release the Israelite mercenaries that he had hired.
See also: Amram
Amram is minor individual who was one of the sons of Bani that married a foreign wife in Ezra 10:34.
Amzi ('am-tsee') is a masculine Hebrew name meaning "my strength" or "strong." Two individuals with this name are mentioned in the Bible:
In the Book of Genesis, there are two men and one woman named Anah.
Anaiah, a name meaning "Yahweh has answered," appears only twice in the Hebrew Bible, with both appearances in Nehemiah.[91]
Anak was the father of Ahiman, Sheshai, and Talmai in Numbers 13:22
Anamim (Hebrew: עֲנָמִים, ‘Ănāmīm) is, according to the Bible, either a son of Ham's son Mizraim or the name of a people descending from him. Biblical scholar Donald E. Gowan describes their identity as "completely unknown."[94]
The name should perhaps be attached to a people in North Africa, probably in the surrounding area of Egypt. Medieval biblical exegete, Saadia Gaon, identified the Anamim with the indigenous people of Alexandria, in Egypt.[95]
Anan was one of the Israelites who sealed the covenant after the return from Babylon[96] (Nehemiah 10:26). While "Anan" (which means "Cloud") never became a very common name, a much later person so named – Anan Ben David (c. 715 – c. 795) is widely considered to be a major founder of the Karaite movement of Judaism.
Anani is a name which appears in a genealogy in Chronicles.[97] It refers to a descendant of Zerubbabel. According to the Masoretic Text Anani was born six generations after Zerubbabel. For scholars, this six-generation span after Zerubbabel is the terminus a quo for the date of Chronicles—it implies that Chronicles could not have been written earlier than about 400 BCE.[98] In the Septuagint, Anani is listed as eleven generations removed from Zerubbabel. For scholars who believe that the Septuagint reading for Anani's genealogy is correct, this places the earliest possible date for the writing of Chronicles at about 300 BCE.[98]
Ananiah was the father of Maaseiah the father of Azariah was mentioned in the Book of Nehemiah specifically Nehemiah 3:23.
Anath, being described in the Hebrew Bible, was the father of Shamgar, a judge of Israel who slew the Philistines with just using an ox goad. He is mentioned Judges 3:31 and 5:6.
Anathoth was the son of Becher the son of Benjamin in 1 Chronicles 7:8.
Aner (; Hebrew: עָנֵר‘Ānêr ) refers, in the Hebrew Bible, to one of three Amorite confederates of Abram in the Hebron area, who joined his forces with those of Abraham in pursuit of Chedorlaomer (Gen. 14:13, 24).
Aniam according to 1 Chronicles7:19, was one of the sons of Shemida, a Manassehite.
See Anthothijah
Anthothijah is a name which appears only once in the Hebrew Bible, in a genealogical section listing descendants of Benjamin.[99][100] It is most likely an adjective used to describe a female person from the town of Anathoth.[100] Manuscripts of the Greek Septuagint give the name as Anothaith,Anathothia,Athein, or Anathotha.[100]
Anub a'-nub (`anubh, "ripe") was the son of Hakkoz or Coz (1 Chronicles 4:8).
Aphiah, of the tribe of Benjamin, was an ancestor of King Saul and of his commander Abner. According to Saul, his family was the least of the tribe of Benjamin.[101] A son of Shchorim, the son of Uzziel (descendant of Gera, son of Benjamin) and Matri (ancestor of Matrites and descendant of Belah, son of Benjamin).[citation needed]
See Happizzez
Appaim is a minor figure who appears in 1 Chronicles 2:30 and 31. He appears briefly in a genealogy of Jerahmeelites, in which he is the father Ishi, son of Appaim, son of Nadab, son of Shammai, son of Onam, son of Jerahmeel. In manuscripts of the Septuagint, he is called Ephraim,Aphphaim, or Opheim.[102]
Ara was one of the sons of Jether of the tribe of Asher (1 Chronicles 7:38).
Arad was one of the sons of Beriah (1 Chronicles 8:15).
Arah is the name of two minor biblical figures. The name may mean "wayfarer."[103]
Aram is the name of 3 biblical individuals.
Aran is a Horite, the son of Dishan and brother of Uz (Genesis 36;28; 1 Chronicles 1:42).
Araunah (Hebrew: אֲרַוְנָה ʾǍrawnā) was a Jebusite mentioned in the Second Book of Samuel, who owned the threshing floor on Mount Moriah which David purchased and used as the site for assembling an altar to God. The First Book of Chronicles, a later text, renders his name as Ornan (אָרְנָן ʾOrnān).
See also: Arba (biblical figure)
Arba (Hebrew: ארבע - literally "Four") was a man mentioned in the Book of Joshua. In Joshua 14:15, he is called the "greatest man among the Anakites." Joshua 15:13 says that Arba was the father of Anak.
Ard (Hebrew ארד) was the tenth son of Benjamin